Showing posts with label understanding. Show all posts
Showing posts with label understanding. Show all posts

Wednesday, January 27, 2016

Opinions Below. Enter at Own Risk.

The book Dale Carnegie never wrote: How to Lose Friends and Alienate Enemies.

Explicitly or implicitly, we learn this throughout life: If we want people to like us, we should avoid speaking of controversial matters, such as money, taxes, politics, religion, child-rearing, education or legal systems, immigration or national defense, and so on.

If I were a better marketer, I might avoid those topics as well, and concentrate only on publishing or writing or book reviews -- but those can be nasty, too, and bring wrath upon the reviewer. Nowhere in life are we truly free of conflict or of running afoul of someone else.*

A conversation began on Facebook when a fellow Christian and writer posted a link to an article about the recent Planned Parenthood scandal and his comments about the article. (They were not favorable.)

Someone replied that, although he abhors Planned Parenthood and their sale of body parts (which the organization denies, but is implicit in the grand jury indictments of the filmmakers whose secret  videos captured the vile practice**), Christians should back down and compromise, because the pro-life side is losing the fight and should try other tactics. Also, he wasn't sure 1) morality can be legislated, and 2) when a fetus becomes a child.

My response:
Morality is legislated every day, whether we agree with that morality or not. Case in point: the recent Supreme Court ruling on marriage. Laws themselves are the imposition of morality upon a nation, and by those laws the legal system determines guilt or innocence. Therefore, the argument "you can't legislate morality" is invalid.
However, the DNA is inarguable: A human child is a human child at conception. It is not a fully-developed human even when it's born, because it matures as it grows. Therefore, to ask at which stage of development it becomes a child is to ask the wrong question. (When does it become an adult? Well, that varies. ;) )
As for Christians taking the hard line and being uncompromising, we have an excellent example in Christ Himself. He didn't compromise, and it killed Him. But that's one of the reasons we follow Him: He loved not His life unto death and He took upon Himself the sins of us all, not backing down, not compromising, but doing what must be done in order to save any who would call on His name.
There are times to back away and try another tack. There are times to stand firm and not gloss over the ugly, not try to avoid the uncomfortable. Christians and other religious and ethnic groups in the Middle East and in Africa are encountering this daily, facing death for what they believe or for what they are. Even their children are slaughtered.
But filmmakers trying to save lives of the most defenseless are the bad guys? What an upside-down world.
 And that's all I have to say about that.***

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* Of tangential interest: a list of Amazon.com controversies.
** Click to read a rebuttal of the undercover sting operation.
*** Borrowed, of course, from Forrest Gump. :)
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Updated February 7, 2016: Looks like the indictments are "all hat and no cattle", to borrow an old saying used in this article. That's all right by me.

Thursday, January 7, 2016

Story First

Anyone else wearied by myriad causes du jour? By politics and the endless “debates” about it on social media? By the expectation of outrage or an emotional response about [fill in the blank] lest one be labeled by folks who are outraged, offended, etc.?

In the literary realm, one current debate is the “inclusiveness” of novels, and some people think we need to keep score: x number of ethnic characters, x number of certain genders or sexual orientations, and so on. There’s plenty of agenda-driven fiction out there, from a variety of political, religious, and cultural viewpoints. From whence comes this need to turn stories into soapboxes or pulpits?

I have opinions and beliefs, and I’ll talk about them, but not everyone requires, deserves, or is entitled to knowing what they are. In this age of constant exposure, personal freedoms and privacy are in becoming a short supply. So is moderation of speech and behavior.

The Internet, as valuable as it can be, is also a digital three-ring circus. Society/culture at large is often a flamboyant, obnoxious tyranny demanding everyone think alike.

Not gonna happen.

Even in the most repressive governmental regimes, silence or outward compliance have never meant assent. There is always an underground.

I cannot and will not divorce what I believe from what I write. However, my focus is story first

a draft of Dragon's Rook (cKB)

Friday, September 11, 2015

Scathing: Receiving Criticism, Avoiding Labels, and Redacting a Review

Ever been labeled something that puzzled you?
Recently, a fellow writer wrote that I was unethical. At first, I thought she meant someone else, and thought, "What does she mean? That's not true of that person," but then realized she referenced a blog post I wrote last year regarding how pride can get in the way of receiving feedback or criticism. No names were mentioned. In fact, the only person readers knew was involved was me, and I admitted that even now, after decades as a writer, my pride is still sometimes stung by harsh criticism.
Hey, even the most thick-skinned of veteran writers still wants his work to be liked and read, no matter how many bestsellers he has behind him. (I'd like to have at least one bestseller, but that's a goal yet to be reached.)
Another label put on me in the past -- this time by a publisher -- is "the editor who makes authors cry". That is not an appellation of which to be proud. By no means. My goal has been and always will be to help authors produce their best work. Sometimes, they can be so in love with their creations that they cannot see flaws or weaknesses, missed storytelling opportunities, or clunky sentences. When an editor tells them what needs revising, they don't receive the news well.
There is an implied compliment in the fact that someone else is taking the time to not only read one's work, but to help one improve it. However, we writers often react with affront, with offended pride and scathing words toward the "clueless", "high-handed", "overbearing" editor. We don't see his/her true intent. All we know is that we didn't receive the praise and the rubber-stamped approval we desired.
Before we slap labels on folks and burn bridges we might need to rebuild, might I suggest a bit of reflection? Some distance? Perhaps a walk, a rant to a friend, a scribbled diatribe in a journal? A good night's sleep? Prayer? Something that allows us to grow calm, to be objective, and not to say or do something we'll regret. (Related reading: "What's Your Filter?")
We may find -- as I did while editing Dragon's Rook -- that snarky, scolding feedback that shoots wide of the mark can still contain something valuable. When I stepped back and looked at the advice with cold objectivity, I saw a couple pieces I could use. As a result, I tore apart one scene that had been troubling me. The reconstructed version is many times better than the original.
So, then, what should I do when I'm now the one giving the ugly, scathing criticism?
Write it all out, and then don't say most of it.
Recently, a PR firm requested I review a new novel by a young author. After reading the back cover blurb and the dark, well-written prologue, I had high expectations for the book. Below is the review. For the author's sake, it will not be posted elsewhere, and has been edited here to obscure the author's identity.
~~  *  ~~  *  ~~  *  ~~  *  ~~  *  ~~
Although marketed as contemporary literary fiction, this novel could also be described as speculative fiction, a mix of modern and futuristic, of post-apocalyptic dystopian and the quest for utopia-via-enlightenment, of a perverse coming-of-age/search-for-meaning story with a science fiction existentialist-absurdist tale.
Try saying that ten times, fast. ;)
[Story synopsis, character list, and website links have been omitted to preserve author anonymity. However, quotes from the novel text remain unaltered, but for the characters’ names.]
It is not often I write a review like this. I want to write only the positives, but the cons are weighty. To be blunt, this book needs an editor, for content as well as mechanics.
It runs the risk of being “a tale...full of sound and fury, signifying nothing,” (Macbeth, Act 5, Scene 5). The writing is often preening and pretentious, but that could be the result of a conscious stylistic choice on the part of the author, matching the attitudes and egos of the characters.
Yet it sometimes feels like the writer is trying to make use of every high-sounding turn of phrase he can conjure or every word he can find in the dictionary. One is left wondering if, by the sheer volume and length of words, the author believes he has communicated—but, perhaps, I am not the audience for this work. I can wax lyrical with the most poetic of the poets, but prefer straightforwardness to roundaboutation.
Macbeth^Orson Welles
Orson Welles as Macbeth
As Macbeth might say, “Thou comest to use thy tongue; thy story quickly,” (Act 5, Scene 5).
Despite proofing errors (the repeated use of “causal” in place of “casual”, for instance) and some awkwardly-constructed sentences or phrases (what are “cathartic muscles”?), there remain many quotable lines:
“I take it you’re the self-proclaimed chosen one?” (Leroy) asked. “Prophets are rarely successful. Even when they are, society kills them.”
(Walter’s) thick lips gave way to a line of crooked teeth. “Hence, it comes that all armed prophets have been victorious, and all unarmed prophets have been destroyed.” (p77)
Later in the same conversation:
“The day is not calm when you discover humanity to be ripe for the taking.” (p78)
And some lines read like refugees from a modern-day “Jabberwocky”—they have a sound and a rhythm, and therefore the reader might almost think he understands their meaning or the author’s intent. But repeated readings reveal, no, the words really do make no sense.
This paragraph on page 121 transforms from poetic imagery to lyrical nonsense:
The notes of a distant piano played a melodic Bach and a blue Chopin to the beat of Kerouac. The sounds were unremitting as they’d always been in her mind. Real, but at the same time not real. Resonating. Vibrating. For she was a lollipop made of cherry and petrol, more given to the depths of trench coats and dark alleys; lethal-red lipstick, rocking a tear that was not a tear, but moisture secreting the nostalgia of an instinct held away from mankind by the missing link. From the real show and state.
Thank you, Google Translate. Sense to make, you do not.
The novel’s subtitle—[redacted]—is a clue to how readers are expected to view this work. The publisher’s mission statement, as well as the author’s explanation for the story’s existence, seem overly earnest, betraying a certain immaturity and youthful desire to ‘make a difference’:
[mission statement redacted]
Below is a quote from the introduction:
In the novel you’re about to read, I do not seek to victimize technology, nor to condemn our evolution, but to instill the realization that we are the product of our own thoughts, our own ideas, our own dreamed of reveries. We are the discomfort and leisure of humanity, the bright flame and its grey ashes. By nature we are born free.
Can’t argue with that last line. No doubt the author and I would find agreement on several other points. But how does one “victimize technology”?
Confession: I skimmed the second half of the book. Perhaps the story improved as it progressed. However, despite seeing interesting passages, I was not compelled to continue. The green-visored, cigar-chomping curmudgeonly editor who lives in the back of my brain could tolerate no more, and he suspects that publisher, editor, author, and the originator of the "editorial review" on the back cover are one and the same.
Nonetheless, [name redacted] is talented and intelligent, and is definitely an author to look for in the future. Give him time.
And his website waaaaay outclasses mine.
 [This entry was also posted at Adventures In Fiction's WordPress site.]

Thursday, August 20, 2015

What's Your Filter?

Two or more people can look at the same object at the same time, and although they are seeing the same thing, they are not perceiving it the same way.

The filters of experience, prejudice, understanding, philosophy, religion, age, appreciation, comfort or discomfort, good day or bad -- all color the way we see the world.

Below are several versions of a photo of the statue of the grieving Christ outside the Oklahoma City National Memorial, commemorating the 1995 bombing of the Murrah Building. Each image is affected by various filters imposed by photo editing software -- each filter is overlaid the others, until the image underneath is far different from the original.

Christ (c2015, KB)
Christ (c2015, KB)
Christ in black and white (c2015, KB)
Christ in black and white (c2015, KB)
Christ in black and white, with blue duo-tone (c2015, KB)
Christ in black and white, with blue duo-tone (c2015, KB)
Christ in black and white, with blue duo-tone, overlaid with a filter to make it appear as if taken circa 1960 (c2015, KB)
Christ in black and white, with blue duo-tone, overlaid with a filter to make it appear as if taken circa 1960 (c2015, KB)
Christ in black and white, with blue duo-tone, 1960s, and Cinemascope effects (c2015, KB)
Christ in black and white, with blue duo-tone, 1960s, and Cinemascope effects (c2015, KB)
See how unexpected interferences or cooperations change what the viewer perceives?

The order matters, as well. If trauma colors our world at a young age, we will view it through a different filter than we might if that same trouble arrived when we were older.

Below, black-and-white and Cinemascope effects were applied in different orders. When the movie effect was applied first, then the monochrome, the image looks crisp. However, when the order was reversed, the image takes on a sepia cast.

Christ in color, as if filmed in Cinemascope (c2015, KB)
Christ in color, as if filmed in Cinemascope (c2015, KB)
Christ in Cinemascope with the color removed (c2015, KB)
Christ in Cinemascope with the color removed (c2015, KB)
Christ in black and white, then "Cinemascoped" (c2015, KB)
Christ in black and white, then "Cinemascoped" (c2015, KB)

Is there something in life you're not seeing clearly?

Are there colors you think you're perceiving, but your friends, colleagues, loved ones -- or perfect strangers on social media --  do not view?

Before we impugn one another's intelligence, reputations, abilities, etcetera, it might be wise to step back and consider the filters through which we -- and they -- view the world.

reposted from Adventures in Fiction, August 7, 2015